did not expect that
wtf did I just watch
didn’t see that coming
what the actual fuck
I don’t know what I expected, but it certainly wasn’t that.
MY MOTHER WAS IN THE ROOM JESUS CHRIST
Weeeeeeeird but kinda cool in a really weird way
did not expect that
wtf did I just watch
didn’t see that coming
what the actual fuck
I don’t know what I expected, but it certainly wasn’t that.
MY MOTHER WAS IN THE ROOM JESUS CHRIST
Weeeeeeeird but kinda cool in a really weird way
White gay cis men have cultural access to the bodies of black women and black femmes, cultural access that black women and black femmes do not have in relation to white gay cis male bodies. This cultural access allows white gay cis men to caricature black femininities, through mannerisms and voice intonations, as rambunctiously depraved and outlandish. It is a form of ontological mockery that reinforces dehumanizing narratives and racist tropes about black femininities. Perez Hilton, who personifies a homonormative politic, has systematically tapped into the cultural access to which I refer at various points in his career. Indeed, the sassy lexicon he, and so many other upper middle class non-disabled white gay cis men like him, employs rests on the commodification and appropriation of black femme identities. Hilton interjecting himself in a social media dispute between two black women, Azealia Banks and Angel Haze, precipitated the Hilton/Banks altercation, which is emblematic of his (problematic) cultural access.
Because our society subscribes to an insidiously misogynistic sociocultural paradigm, to insult someone, notwithstanding gender, is to invoke the feminine. So what better way for Banks to cut Hilton down to size than to call his masculinity into question? The Banks/Hilton feud had absolutely nothing to do with sexual identity (read: homophobia), but rather, gender power dynamics (read: femmephobia). Azealia calling Perez a “messy faggot” suggests an attempt to assert her status as a no-nonsense, hard ass femcee in a largely masculine of center dominated hip-hop industry. Masculine of center queer men, notwithstanding race, appropriate the word bitch. Very often, they use it pejoratively, and with impunity. They’re seldom called out on the ubiquity of their misguided misogyny. Yet, when it comes to Azealia’s use of the word faggot, she’s quickly characterized as homophobic, reinforcing the dominant narrative that people of color are somehow inherently homophobic, to echo Janet Mock’s recent sentiments. Although Azealia Banks is queer, she is not part of a population that would have this slur used against her. That being said, there are other words that are deeply entrenched manifestations of oppression that go unchecked each and every day. Ironically, many gay men who are up in arms over Azealia’s use of the word faggot are the same men who render femme-identified men invisible and undesirable.
Azealia Banks’ career allegedly hangs in the balance and Perez Hilton’s remains firmly intact. She’s now regarded as the ratchet, violently homophobic black woman. By virtue of his white gay cis male privilege, Hilton did not have to contend with the implications of calling will.i.am a faggot several months ago. This isn’t two wrongs make a right, but rather, one wrong is minimized, and the other, pathologized.
—Edward Ndopu, “On Azealia Banks And White Gay Cis Male Privilege,” Crunk Feminist Collective 1/10/13 (via racialicious)
YES THIS THANK YOU
(via crackerhell)